There are a lot strange bills floating around the Legislature, some of which merit the close attention of educators. James C. Cobb, the Spalding Distinguished Professor of History at the University of Georgia, spent time looking at one of the most unusual of the bunch, Senate Bill 426.
To my reading, the bill appears to mandate the teaching of a sanitized view of U.S. history.
Cobb’s most recent book is “The South and America Since World War II,” and he blogs at www.cobbloviate.com. A frequent political commentator, Cobb writes about about Charles Murray’s new book , “Coming Apart: the State of White America, 1960-2010,” on his most recent blog.
Here is his piece on SB 426.
By James C. Cobb
In the 43 years that I have taught United States history in both state universities and the public schools, I have done my best to resist the temptation to turn my lectern into a “bully pulpit” for proselytizing my personal political gospel. Not surprisingly, I also get my back up when others, with no particular preparation in the field but a truckload of ideological axes to grind, attempt to prescribe both the content of historical curricula and the lessons that are to be drawn from them.
A textbook example of such an effort to control the textbooks is Georgia Senate Bill 426, introduced by Sen. William Ligon, R-Brunswick, and others and currently under subcommittee review. “The Teach Freedom Act” seeks to “modify requirements for instruction” in U.S. history and other related social studies disciplines. In keeping with the spirit of a similar initiative launched with Tea Party backing in Tennessee, this legislation is premised on the belief that “a positive understanding of American history and government is essential to good citizenship.”
The problem from the get-go here is that the bill seeks a positive understanding rather than an informed one. Hence, it would require teachers to impart “an understanding of the mandate of the British government that required slavery in the colonies and the actions of various Founders who always opposed slavery, as well as early civic and religious movements to end slavery, and the self-correcting constitutional language the Founders included to allow the nation to end the institution of slavery….”
This item is particularly distressing because it suggests first of all that the sponsors of this bill are themselves poorly informed of the history of their own state. If there was a British “mandate” requiring slavery in the colonies, how was it that in 1735 the House of Commons passed a resolution affirming the initial decision of Georgia’s Trustees to ban slavery in the colony? Likewise, the “self-correcting constitutional language” supposedly drafted by the Founders “to allow the nation to end the institution of slavery” actually applied not to slavery itself, but to “the Migration or Importation of such Persons as any of the States now existing shall think proper to admit,” i.e., the international slave trade, and even then it prevented Congress from taking action against that trade for the next 20 years.
President Thomas Jefferson supported the act of Congress that forbade further international commerce in human property after 1808, but for all his public display of angst over the issue, like several of the other founding fathers who are described in SB 426 as “always opposed to slavery,” he proved extremely reluctant to free more than a few of his own bondsmen. Ironically, in combination with the rising demand for labor sparked by the introduction of the cotton gin in 1793, the ban on further importation of Africans actually helped to boost slave prices, thereby proving quite the financial boon for Jefferson, James Madison, James Monroe, and other slave-holding presidents and prominent statesmen.
The proposed bill’s off-kilter references to slavery barely scratch the surface in revealing its manifold inaccuracies and unsubstantiated generalizations about the often complex and by no means consistently orthodox attitudes of our early leaders toward religion, “free enterprise,” and the “democratic process.” There is also reason for concern in its rigidly prescribed, severely front-loaded version of American history, which leans so heavily on the first six presidential administrations that only two of the documents it stipulates for inclusion in the accepted curriculum appear to bear directly on events that transpired after 1832. There is also the provision that “instruction, activities, and curricula in United States history, particularly in the high school curriculum, shall be taught chronologically….” History is more than a mere succession of events. It typically happens across broad expanses of time and not necessarily in linear fashion. Students may like the idea of simply memorizing the main events of each year from 1776 to 1787, but such an approach promises little in the way of a comprehensive understanding of developments such as “growing dissatisfaction with the Articles of Confederation,” a mandated point of emphasis in SB 426.
The framers came up with a pretty remarkable document in 1787, but surely not even their most ardent admirers could credibly contend that either they or the words they put to page actually anticipated the many roadblocks and circuitous detours that our nation would encounter on its way to where we are now, any more than the most prescient currently among us, Newt Gingrich included, have the faintest clue about what things will be like in the year 2237. Regardless of whether it best serves the agenda of Glenn Beck or Jesse Jackson, to institutionalize such a narrowly constructed narrative of the past based on such a heavily ideologized assessment of the needs of the present is to encumber future generations with a version of history that they may hardly recognize, much less find instructive.
–From Maureen Downey, for the AJC Get Schooled blog