Moderated by Tom Sabulis
There may be health care-like interest in the U.S. Supreme Court when it convenes in October to hear the case of a spurned college student who’s challenging race-based admissions at the University of Texas. In today’s commentary, leaders at Emory and Syracuse universities argue that schools need to consider the whole person and not forsake the education of an increasingly diverse work pool. A Mercer law professor writes that the next step toward constitutional color-blindness will be cause for celebration.
Commenting is open below.
By Earl Lewis and Nancy Cantor
The Supreme Court has agreed to hear yet another and strikingly similar case about affirmative action at a flagship public university (Fisher v. University of Texas) and many of us are having a Yogi Berra moment.
It’s déjà vu, all over again, considering the compelling interest of not leaving behind a growing proportion of the nation’s talent pool, particularly as we try to play catch up in science, technology, engineering and mathematics.
If you read the appellate decision in the Fisher case, it is clear that the lower court believes the University of Texas has met the standard established by the Supreme Court in Grutter v. Bollinger. Why then take this case other than to rule race an impermissible component of the diversity matrix?
For a long time universities have been told to review the entire person. Yet if narrow tailoring comes to mean excluding ethnic background, gender or race, colleges and universities will find ourselves in a curious social position.
Think of it, race is noted when you are born; it is registered when you die. Race is observed in close human interactions; its characteristics are collected by the state for a range of reasons. It could be that the only time race won’t be considered is when an admissions counselor makes a decision about how to shape a given college class. Is that in the nation’s interest as we attempt to compete on the world’s stage, where we need to tap the full range of human talent in the United States?
As history repeats itself, the stakes couldn’t be higher. In 2003, a distinguished group of retired military generals filed an amicus brief in Grutter v. Bollinger that those of us working on the case believe awakened the Court’s majority, and much of the nation, to the compelling national security interest of diversity.
Drawing on the lessons of Vietnam, in which a primarily white leadership attempted to lead an enlisted force largely composed of soldiers of color, the generals underlined with the court the importance of affirmative action to ensure a military leadership with legitimacy in the eyes of its troops. This was particularly compelling against the backdrop of a nation, less than two years after 9/11, deeply drained by old wars in Iraq and new engagements in Afghanistan and fearful of global terrorism.
Nearly a decade later, we are still a country drained by war and fearful of global competition. Only now we add economic war to the list as well as the social divisions and disparities it portends. We cannot lead in a global-knowledge economy, one largely driven by entrepreneurship and innovation in science and technology, without full participation of the increasingly diverse next generation of talent. We are losing the talent war by leaps and bounds; diversity means better science, more innovation, and healthier communities.
From our experiences, in Syracuse, N.Y., a prototypical rust-belt city, and in Atlanta, the citadel of the modern civil rights movement, there is no luxury to this argument – we simply can’t win the war for the social and economic health of our communities without this full participation. And make no mistake, we are in the midst of that war.
Even with affirmative action, the road forward is full of land mines. Pervasive zero-sum thinking divides and distracts us, pitting groups against groups, as we see in the inflamed rhetoric over immigration and The Dream Act. This comes at the time when we most need a collective 21st century barn-raising to turn around our failing schools and send our full talent pool on to college.
Higher education has a task in educating that diversity of talent, and must do it without assuming that those who for generations have lived in relative isolation from one another beyond our campuses will automatically cohere into a vibrant whole once invited onto our campuses. When we structure direct intergroup experiences, they do translate into sustained increases in civic agency, civic mindedness and mutual understanding that matter to prosperity going forward.
Private and public colleges and universities are partnering with our communities and we can’t legitimately do that if we are not as diverse as our neighbors. Leveraging diversity for democracy does work, so it is time that we work at it.
Earl Lewis is provost at Emory University. Nancy Cantor is chancellor of Syracuse University.
By David G. Oedel
The most-anticipated case of the Supreme Court’s next term is Abigail Fisher’s challenge to the racial preference system at the University of Texas. Fisher is a white college student who was denied admission to UT in 2008.
Before the Supreme Court ruled in 2003 in another prominent affirmative action case, Grutter v. Bollinger, UT had been effectively promoting diversity by automatically admitting the top 10 percent of Texas high school students – without explicitly considering race.
Then came Grutter in 2003, in which the Supreme Court allowed Michigan’s law school to use racial factors in admissions. Justice Sandra Day O’Connor for the court in Grutter warned that any need for racial consciousness in admissions was already waning. Nonetheless, UT later used the Grutter decision to add explicit racial considerations to supplement UT’s top-10-percent admissions system.
In the Supreme Court case coming up next term, Fisher is challenging the denial of her admission to UT. Fisher claims that other applicants to UT, on explicit racial diversity grounds, were admitted with credentials less than hers. Fisher must hope for a different result from the one Grutter got to her similar complaint back in 2003.
It’s not a long-shot for Fisher. The world is moving. Young people entering colleges are already more accepting of diversity than their older cohorts. The 2012 Pew poll on American values shows that 95 percent of young adults now approve of interracial dating, and that people younger than 50 have more accepting views of immigrants than do people 50 and older. Testing another measure of diversity consciousness, the Public Religion Research Institute in 2011 found that young adults approve of gay marriage by 20 percentage points more than older adults. The young have more personal peer experience of diversity.
According to the 2010 census, 80 percent of seniors are white, compared with only 54 percent of children. As diversity is more pervasive in general society, so the burden on educational institutions to promote diversity is lightened.
The legal world is changing too. In the Parents Involved case of 2007, Chief Justice John Roberts and Samuel Alito expressed significant skepticism about any use of racial factors, while limiting use of race in voluntary integration of charter schools. “The way to stop discrimination on the basis of race is to stop discriminating on the basis of race,” Roberts wrote.
In the Fisher case, the court has many options. It could hold that diversity, though a compelling purpose, can be achieved effectively enough through non-racially-explicit means, such as the top-10-percent admissions program that is already in place at UT. The court could also rule that UT failed to comply with Grutter’s approach by adopting admissions targets akin to quotas. The court could overrule Grutter and end explicit affirmative action in higher education altogether. Or, of course, Fisher could lose her case, as she has already lost in the courts below.
On its face, Grutter was a temporary license to continue the offense that is suffered when any public official legally, explicitly considers any person’s race as a ground for official action. Justice O’Connor in Grutter warned that affirmative action might no longer be constitutionally defensible in 25 years. She may have over-estimated that time period, just as she might, in 2003, have over-estimated the time until the election of the first African-American president.
Ever since Justice John Marshall Harlan dissented in Plessy v. Ferguson, the notorious 1896 case that endorsed “separate but equal” and Jim Crow, we have been waiting for the promise of a truly color-blind constitution. Whether or not Abigail Fisher’s case will mark that event, the eventual arrival of constitutional color-blindness will be a cause for celebration, not despair.
David G. Oedel is a professor at Mercer University School of Law.
22 comments Add your comment
middleground
August 10th, 2012
6:47 pm
And President Obama has really brought us all together. He flames racial hatred for political purposes and control of power and yet all blacks will vote for him because of his race.
captguitarman
August 10th, 2012
6:22 pm
If you were wondering what replaced Judaeo-Christian worship, ethics, and culture, and the Puritan work ethic, on America’s college campuses — once places where such things were honored and taught and studied — look no further. T’was the God of Diversity, and the homage presented by Lewis/Cantor just brought tears to my eyes, and not tears of joy, but of sadness. Sadness because one of the building blocks of this nation that helped it to become the greatest civilization in the history of world is being undermined every day on America’s college and university campuses, and it has been going on for several decades now, and we are now beginning to reap the awful results.
America was once a meritocracy to the core of its being, and being such, it produced hopeful, visionary, hard working, creative, innovative citizens who did not feel entitled to anything they did not earn for themselves. They were Americans who built for the future and who were willing to sacrifice today for a better America tomorrow. “Maybe I won’t make it out of the factory, or into a college, or an executive office, but my children and grandchildren will, and they will have a better life than me, but that is because they will be standing on my shoulders.” That is how my third grade educated father, who grew up poor and barefooted in the hills of eastern Kentucky during the Depression, felt about me, and that’s how I feel about my kids. But unfortunately, this country isn’t so much into that kind of thinking these days.
My parents never expected anything they did not earn on their own merit, and that is what they taught me, and that is what I taught my children, but we are fast becoming the minority. Paraphrasing a line from the recent TV series The Game of Thrones, “Here, a man gets what he earns, no more, no less.” That was once America, and it worked magnificently because a man or woman willing to work hard, study, and sacrifice, and achieve based upon his or her own abilities, had unlimited opportunities for themselves and their families.
Now we have TV ads telling people how to get food stamps, and an “entitlement” culture that is being fueled from the top down, from the highest office in the land. Oh yes, but the God of Diversity, the now greatest value we can teach and promote, demands it. A meritocracy just leaves too many people behind. Well, there was a time when this nation had its head on straight, and it left very few people behind, and the rewards were far and away worth the risk of that happening. And those who fell behind because of no fault of their own received help, and not necessarily help from the governement. Those who sought the easy way, the short cut, who did not put in the effort, suffered the consequences. The nation was strong then. It was the nation that defeated Hitler.
Diversity. Is it bad? No, not at all. Is it inherently good? No, not at all. It is not some new kind of superior moral value. And, if everyone did not feel entitled to the fruits of someone else’s labors, or that the world owed them something (for the sake of maintaining diversity), and all people were willing to work hard, sacrifice and live with what they earned on their own, you would have a natural and far better diversity than the contrived God of Diversity now among us.
It would require another whole essay to discuss how and why the new God of Diversity is a false and evil and traiterous God because its archangel, Affirmative Action, has been an enormous factor in creating a false sense of accomplishment, when no accomplishment was made or earned, and how that has held back generations who were fooled into thinking there is an easy way. How many uneducated, unlearned and unaccomplished have walked out into the real world with a false sense of hope and promise only to be left bitter and hopeless and in the ditch because the truth is that there is not short cut, there is no easy way.
If Lewis/Cantor want to promote some good and positive diversity in todays world, they could try this. Shun the new false God of physical diversity, and make it your businees to try to interject some intellectual diversity into the colleges and campuses of America. With the adoption and harsh enforcement of speech and thought codes on colleges and universities over the last several decades, intellectual diversity has all but disappeared. Everyone looks different, but thinks exactly alike, because freedom of “good” speech and thought (liberal speech and thought) is protected, while “hate speech and thought” (conservative speech and thought) are rooted out and expelled or ostracized. How ironic that the most important type of diversity (intellectual) on a college campus is shunned, while the new diversity (physical) is promoted by those willing to sacrifice any all academic standards and requirements to achieve it. After decades of this, that explains a lot about this nation today, and it does not bring tears of joy.
frau
August 10th, 2012
4:44 pm
eliminate racial categories. race is a social construct not a biological one. not all countries even have race classifications, why do we have it here? i think your “race” is your private business, just like your religion or your sexuality. it should not be required on applications.
Dea Whyte-Mansburten
August 10th, 2012
4:09 pm
If minorities cannot cut it they deserve ZERO “special rights.” In this pre-Hussein nation we USED to have this little thing called Equal Protection under the law. Now we have Protected Classes (which includes everyone BUT whites), and “Hate Crimes” which apparently only whites are capable of committing. (When the last time you heard of a gang of whites gang-raping an elderly black woman? NEVER. The other way around? Happens THOUSANDS of times per year!)
I, for one, would NEVER trust a negro doctor, as he has surely been socially promoted and passed via AA over the years. Would you?
You want equality? You’ve had it for decades and more. You want special rights? Not in a million years. Go back to Africa!
claytondawg
August 10th, 2012
3:29 pm
@East Asian (10:43) Very well stated. The individual is responsible for himself/herself. Each has the opportunity; Affirmative Action does nothing but polarize this country.
Raisin Toast Fanatic
August 10th, 2012
1:00 pm
“when you call someone from the Dominican Republic an African-American, you are simply highlighting your own ignorance and sheep-like qualities.”
Good point. And I’m far more likely to date a Dominican morena than a black American girl.
I’m white, by the way.
Si me encanto las chicas Domincanas!
East Asian
August 10th, 2012
10:40 am
Do east Asians need affirmative action? Nope. Just goes to show what the real problem is. The problem isn’t racism. The problem is culture.
East Asian cultures heavily emphasize the family, education, and hard work. Black families emphasize single motherhood and irresponsible fathers- 72% of black children are now born to single mothers. Black families also do not emphasize education which is the great equalizer. We’ve all heard stories of black children doing well academically being taunted by their black peers for “acting white”.
The last thing is the black support for the destructive “thug” culture. You see it every day with the low slung pants and underwear showing. What does that hip hop culture emphasize?- Easy money, drug dealing, gun violence, objectification of women, flashy cars, flashy clothes, etc. It sure as hell doesn’t emphasize academics and hard work.
If black people want to know why they need aa to begin with when other cultures don’t and if they wonder why they lag so much the first thing to do is look in the mirror. The answer is looking back at you.
The Other AA
August 10th, 2012
10:34 am
Donald Trump is a perfect example of AA. He wasn’t smart enough to get into a good school, so he enrolled at Fordham. After two unremarkable years there, his brother’s friend pulled some strings and got him accepted to Wharton.
Jimmy62
August 10th, 2012
9:36 am
Which reminds me, one of the most moronic results of overly sensitive PC race language is when some fool calls all black people African-Americans. Sorry, but not all people with dark skin grew up in the US, and when you call someone from the Dominican Republic an African-American, you are simply highlighting your own ignorance and sheep-like qualities.
Jimmy62
August 10th, 2012
9:34 am
Affirmative action is racist, plain and simple. It creates division where none needs to be. You can judge a “whole” person or whatever phrase you want to use without giving someone bonus points for their skin color, which has nothing to do with the person’s performance. Plenty of white people grew up poor and in bad situations, just as plenty of black people (I won’t say African-American, because I’m not limiting myself to only a certain subgroup of black people and I can’t say of African descent, because everyone is of African descent) did and plenty of Hispanics did and plenty of Asians did and so on. You can look at someone’s history and see they overcame great disadvantage without going further and saying, “Well, he’s Asian and they study hard, so he didn’t have as much to overcome growing up in a bad neighborhood as this other guy who is black but didn’t do as well in school.”
If you want the world to get past skin color, then stop making skin color a factor in decisions.